Metaponto National Archaeological Museum

The museum collects and organises, on its own premises, a an archaeological overview spanning the history of the Metapontino area from prehistoric settlements to late antiquity.
A series of recently acquired artefacts and burial complexes has been carefully selected, with the aim of highlighting the most distinctive features of each phase and attempting to outline the general course of historical development across the entire territory.
The way the museum is organised enables visitors to appreciate the differences and diversity that characterise the ethnic groups which inhabited the Ionian coast in antiquity, whilst also seeking to understand the extent to which they gradually integrated culturally.
The main sections illustrate the earliest settlements of the Oenotrians-Chonians during the Middle Bronze Age; the next one the arrival of the Greeks  originating from the Peloponnese in the 7th century BC; the formation of the colony of Metaponto between the Bradano and Basento rivers with the occupation of the territory and the development of the city; the transformations of the Italic settlements in the hinterland; and the disastrous consequences of the Roman invasion.

Ancient period

For the earliest phase, artefacts made from local clay are compared with the refined, wheel-thrown and decorated Italomicenean vases.
A high proportion of these materials are the work of skilled craftspeople who have emigrated to the West, and are processed directly on site.
Metaponto. National Archaeological Museum
The expansion of the indigenous communities during the Iron Age and the emergence of family groups with substantial economic resources, displayed through lavish grave goods. The use of bronze was extremely widespread, and it became the most commonly used metal for making personal ornaments, for both men and women.
It is not just jewellery: certain other objects (loom weights, amber and glass paste beads, ivory) are indicative of the vibrancy of trade, social organisation and the level of specialisation achieved by the indigenous peoples.
A Pisticci, on the Incoronata hill, there are signs of a recovery in contacts with the Greeks: There are a few examples of this imported Corinthian vases dating from the second half of the 8th century.
The most significant transformation took place over the following century, thanks to the presence of craftsmen and traders from the East.
Transport amphorae, fine tableware and small decorated containers prevail gradually on local vascular structures,  and bear witness to the work carried out in the area by skilled craftsmen from numerous towns across Greece. Vascular art is rich in imagery, which is interwoven with indigenous culture, bringing with it Greek epic poetry and mythology.
Among the most interesting depictions are the krater showing Bellerophon riding Pegasus and the monumental basin featuring relief scenes from mythology (Perseus and Medusa), the *Iliad* and the *Odyssey* (the battle to recover a hero’s body; Odysseus receiving the magic potion from the sorceress Circe; a couple on a chariot drawn by winged horses, perhaps the wedding of Peleus and Thetis, the parents of Achilles).
The legend, including through images, is used to lay the groundwork for an understanding or to rekindle the memory of a long-lost sense of familiarity.
It is also worth noting the destruction of the Incoronata area, which coincided with the Achaean founding of Metaponto at the instigation of the Sybarites.
I materials The evidence presented proves that the gap which, in the Archaic period, is expressed between the way of life of the aristocracy and that of the Oenotrians. On the one hand, there is a great deal of functional simplicity in the choice of objects comprising the grave goods (a sword or knife for cutting meat, an oinochoe and a phiale for ritual purification ceremonies); Conversely, on the other hand, there is an extreme emphasis on luxury (tryphè) in lifestyle and personal adornment.

Classical and Hellenistic period

In other words, that “bridge” to new, more individual forms of religion geared towards the salvation of the soul. Indeed, scenes of feasting or of overtly esoteric significance are depicted (the presence of Orpheus, Dionysus, Demeter, and the birth of Helen from an egg).
The Italics, on the other hand, showed an interest in new forms of worship, whilst retaining their tendency towards exuberance and a keen interest in personal adornment.
Metaponto. National Archaeological Museum

Roman conquest

The Roman invasion is literally devastating, starting with the loss of the city’s political and economic autonomy which has been reduced to a simple port settlement at the mouth of the River Basento.
The Agora – the square – is home to a a group of burials that indicate an interest in personal care items. In this regard, it is worth mentioning a set of grave goods from a woman’s tomb, comprising small glass vials and spatulas used for preparing face creams.

Towards the end of the tour, there is a section devoted to ceramic-making techniques. Metaponto has always been renowned for the quality of its clay and the professionalism of its craftsmen, producing and exporting vessels for everyday use and of considerable artistic merit, intended for the Italic elite, via the main centres of southern Italy.

The leading figures of the Proto-Lucanian and Lucanian schools certainly worked in Metaponto, such as the painters from Pisticci, Amycos, Creusa and Dolone.
Cover photo: Metaponto National Archaeological Museum. Author: By Asia – Own work, CC BY-SA 4.0

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